A Time Of Change
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Robert Chaplin History 112 Dr. Farrell 12 April 2000 A Time of Change The
enlightenment was a great time of change in both Europe and America. Some of the
biggest changes, however, happened in the minds of many and in the writings of
many philosophers. These included some of the beliefs of David Hume, Jean
Jacques Rousseau, Immanuel Kant, and Francois Voltaire. Writers during this time
focused on optimism, which is the opinion to do everything for the best (Chaney
119), and the best for these philosophers was to stretch the minds of the
ordinary. David Hume was Scottish and was born on April 26, 1711 and died in
1776. He states that he was not born into a rich family and was born into the
Calvinist Presbyterian Church. However, after being influenced by the works of
Isaac Newton and John Locke he began to draw back from the Church. He writes in
Enquiry, The idea of God, as meaning an infinitely intelligent, wise and good
Being, arises from reflecting on the operations of our own mind, and augmenting,
without limit, those qualities of goodness and wisdom. (Pomerleau 214) The
questions he brought up against religion were that concrete experiences must
lead us and that we must think about the quality of the stories that were handed
down to us. He wanted everyone to only believe the actions that one experienced,
there has to be proof. He also believed that there were four basic problems to
the stories that we hear. First of all, the facts to the stories are never the
same to everyone. Second, we stretch the truth to make everything interesting.
Third, people who do not understand these stories tend to make things up.
Finally, not all of the religions agree. Therefore, the stories conflicted each
other leaving a person to not know what to believe. He believes that Our most
holy religion is founded on Faith, not on reason; and it is a sure method of
exposing it to put it to such a trial as it is, by no means, fitted to endure.
(215) Hume also believed in the social contract. This is that kings are in power
because of luck and citizens should have control over their own power. During
Hume's lifetime a representative government was not something that countries
thrived on. He also thought that the duties of men were to love children and to
pity those that are less fortunate. He also thought that one should respect
other's properties and keep our promises. Hume argued that we are born into our
family with the knowledge passed on to us, from this point Hume says that
government is only an interference in the lives of people. He uses the example
of American Tribes where no one needs a government to keep peace within the
group (Pomerleau 222). These are the two main points that Hume tried to make.
They are the basis of what got people to think about their lives and decide that
what they have now might not be the best thing that their life can accomplish.
From his points of view, we can move on to another influential philosopher, Jean
Jacques Rousseau. Jean Jacques Rousseau was born in Geneva in 1712. His first
years in his life were very hard because his mother died shortly after birth and
he was sent to live with his aunt. However, his life turned around and he
married and began his life as a philosopher. Rousseau was involved with the
social contract like Hume. His book, however, did not become popular until after
the French Revolution because these were the conditions that the revolution was
based on (Chambers 669). His ideal government would contain a small state,
prevention of overpowering businesses, and equality in rank and fortune (Castell
419). He distrusted the aristocrats because he believed they were drawing away
from traditions that were once held very high (The Enlightenment, http). To him
kings are just concerned with themselves and when one dies, another one is
needed. None of these people ever take in to consideration the less fortunate.
Everyone has to move to the beliefs of one man. Rousseau felt that the
government should be in the hands of many, not just one. Ideally, everyone in a
society needs to be in agreement with one another. Another belief that Rousseau
represented was deism, which is that god created the universe and then allowed
it to run according to natural law and not interfering with it anymore. Again,
these questions began to be disputed and the people began to realize that their
lives could mean more than just what the higher officials might say. They began
to think about what life and the world is really about. This brings us to the
next philosopher, Immanuel Kant. Immanuel Kant was born on April 22, 1724. Kant
studied both Hume and Rousseau and rethought his aspects of science and shifted
a little towards philosophy. In addition to his thinking, he also spent a lot of
time lecturing at Konigsberg, Martin Knutzen. His two main scientific questions
dealt with how far can the scientific method be applied to everything and how to
explain scientific knowledge. He realizes that both of these cause the mind to
start with some given information and an answer is then given for humans to
understand (Stumpf 302). Kant was firm in his belief on a priori knowledge,
which is the knowledge that is prior to experiences, but he also states that not
everything can be based on experiences since we cannot experience everything.
From these beliefs, he also believed in two realities, phenomenal and noumena.
Phenomena, derived from a Greek word meaning that which appears, (Castell 599)
is the world as we experience it and noumena is intelligible or nonsensual
reality. In the world we only experience phenomena because noumena is present
but it is external from us and only appears as it is organized by us (Stumpf
312). From a social standpoint, Kant believed that as long as a man could
support himself and owned property he should be qualified as a citizen. He
states that if everyone is required to pay for public welfare then everyone
should have his or her freedom guaranteed. If this if present then there is no
need for a rebellion, which will lead to a stronger government. Kant feels that
this is hard to obtain because people need a political balance but at the same
time they need to be able to keep their freedom. A type of freedom that he feels
should be held by all is the freedom that everyone is punished the same and the
death penalty should only be carried out only when an individual is proven
guilty (Stumpf 316). Kant believed in God because he felt that if one would deny
all existence that did not support any logic, then nothing at all would exist to
anyone. He also states that it is morally necessary to assume the existence of
God. (Stumpf 319) From this he also realizes that one does not necessarily need
to believe in God, but one needs to respect the beliefs for duty's sake. When
thinking about God, according to Kant, it is an experience that we can not
experience. Kant takes us to the last of the four major philosophers on the
enlightenment period, Francois Voltaire. He based a lot of his thoughts on the
three previous philosophers but did not speak to them directly. His writings are
fewer but more radical that the others. Francois Voltaire lived from 1694-1778.
To most he was known as the most vigorous antireligious debater. He was the
philosopher that was favoring deism the most. He wished that everyone would stop
Christianity and follow his beliefs. One reason that he felt this was because
from his experiences, bad things came from religion (Chambers 660). Voltaire,
unlike Rousseau, favored the aristocracy and was often invited to their parties
to talk about some of his ideas. From this Voltaire, unlike many of the
philosophers of his day, was often left to think about things on his own (The
Enlightenment, http) and another reason for this is because for twenty eight
years he was held in succession from Paris for some of his extreme writings. One
of the most disturbing things in Voltaire's life was from the earthquake in
Lisbon on Nobember1, 1755. This was one thing that Voltaire could not understand
and thought about forever. He did not want to turn to God as everyone else did,
nor did he want to be on the side of the atheist. He was stuck in the middle and
only left with the thought of the innocent people that were killed (Gay 52). For
most of the philosophers during the time of the Enlightenment, things were bad.
Most of them had to publish their books in secrecy and still had to deal with
them getting burned as officials found out. This would be a very big
disappointment, but they later prove that some of their beliefs are right when
people begin to rebel because of the dramatic messages that they sent to people.
Whether philosophy, religion, or politics were the basis of one's reading they
were generally flipped around. It is said that educated people have the power to
do anything, and during the Enlightenment this source of power is obvious and is
carried out. Whether the readers believed the philosophers or not, it got the
reader thinking and he talked to his friends and the revolts began. The
Enlightenment was a time of change but it was also a time that dealt with the
unreality that some thought could be but never were because some were so extreme
or contradicted each other from philosopher to philosopher.
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