Augustine's Confessions Essay
In the Confessions, by Saint Augustine, Augustine addressed himself
articulately and passionately to the persistent questions that stirred the minds
and hearts of men since time began. The Confessions tells a story in the form of
a long conversion with God. Through this conversion to Catholic Christianity,
Augustine encounters many aspects of love. These forms of love help guide him
towards an ultimate relationship with God. His restless heart finally finds
peace and rest in God at the end of The Confessions. Augustine finds many ways
in which he can find peace in God. He is genuinely sorry for having turned away
from God, the source of peace and happiness. Augustine is extremely thankful for
having been given the opportunity to live with God. Augustine uses love as his
gate to God’s grace. Throughout The Confessions, love and wisdom, the desire to
love and be loved, and his love for his concubine, are all driving forces for
Augustine’s desire to find peace in God. The death of his friend upsets him
deeply, but also allows him to pursue God to become a faithful Christian.
Augustine often experiences darkness, blindness, and confusion while attempting
to find rest in God, but he knows that when he eventually finds him his restless
heart will be saved. Augustine started out in childhood with a restless heart
because he had to live in two different worlds. These worlds consisted of that
of his mother’s religious faith, and the world of everything else. These two
worlds confused and disturbed Augustine as a child. In his mother’s world, talk
consisted of Christ the Savior and about the mighty god who helps us especially
to go to heaven. In the other world, talk was about achieving. It seems as if
Augustine felt that if he were to live in both of these worlds, his life would
turn out to be nothing. He believed he would not accomplish anything he would be
remembered for. He became unhappy with the idea of his life amounting to
nothing. This is why Augustine turned to love. He felt that love might help him
have a direct purpose in life and would help him through his conversion. Love
should not be that of evil. Saint Augustine searched for the answer of a
question that asked if love reaches out hopelessly and harmfully, how can it
turn around to be productive and wholesome to the human soul? Love became a
necessity for all people.
For Augustine, the answer to this question was love.
The first love must be for the love of God in Augustine’s mind. It must come
before all other forms of love. Augustine states that, “The thought of you stirs
him so deeply that he cannot be content unless he praises you, because you made
us for yourself and our hearts find no peace until they rest in you” (I, 1).
Augustine talks of many different forms of love. Another form that he talks
about and demonstrates many times in The Confessions is the desire to love and
to be loved. Augustine’s relation to his mistress focuses on the problem of
restless loves, while showing that Augustine had the desire to love and the
desire to be loved. For one thing, he went to Carthage wanting to be in love. He
evidently was not in Carthage long before he found his mistress. Many young men
stayed with a woman until the time came to marry them back then. This is what
Augustine did. He states that, “In those days I lived with a woman, not my
lawful wedded wife but a mistress whom I had chosen for no special reason but
that my restless passions had alighted on her. But she was the only one and I
was faithful to her” (IV, 4). Wisdom itself meant that the one true order of the
world is what makes everything stick together. Augustine later recognized this
as God’s truth and word, by which God had made all things. This wisdom came into
the world as Christ. Augustine’s conversion is clear in outline and was greatly
influenced by different variations of love. From childhood he had loved the name
of Christ and associated with his mother about this and about her love for him.
Also, when he read Cicero it summoned him to embrace the truth and love the
wisdom of knowing the truth. He later experienced renewed love for the church
and for Catholic things from Ambrose. Once God had come to him in compelling
love, his surrender to a new life simply replaced, if it did not completely
abolish, the old tormented division. The death of a very close friend of
Augustine’s made him realize that all love should be rooted in God. All our love
starts with God’s seed, and over time, new branches of love will grow and
flourish. Augustine’s friend became critically ill with a fever.