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 In effect, modern culture is re-defining much of the meaning attributed by God to social life. Divorce has increasingly been accepted as the norm rather than the exception in marriage. Leisure has gradually become a substitute for work rather than a respite from it. The motivation to be first has replaced the willingness to be last. In each case, a traditional meaning for some practice ordained by God has been replaced by a counterfeit. The Assumption of Consistency Believers have generally made two assumptions about those issues produced when modernity challenges traditional values. The first assumption is that there is a consistency of meaning in scripture which can be objectively accepted and applied in modern society. Since scriptural meanings are often more subjective than objective and require interpretation before they may be understood correctly, this assumption cannot be made with good conscience or absolute confidence. The case of murder and what it means in scripture is a case in point. From the Ten Commandments, we understand the simple, direct prohibition of the act of murder (Exodus 20:l3). This is an objective meaning given by God to His people which, traditionally, has been interpreted to mean that any act of murder is prohibited. The assumption is that a person will refrain from the act out of fear of punishment, if for no other reason. Traditionally, this meaning of murder has avoided some of the traps inherent in a broader interpretation of the question. But Jesus gives such an interpretation in Matthew 5:2l-26. His concern is not with the outward action but with sin committed in the heart before the act is committed. The person who is angry with a brother is as great an offender as the one who commits the act of murder. Since the Mosaic Law could only deal with the act, Jesus sets a higher standard, one that is less objective than the act and also open to subjective interpretation. Especially if the phrase without cause is added as in some manuscripts, murder becomes an attitude of the heart. Consequently, murder has now a subjective as well as an objective meaning. In Jesus' view, some interpretation of the meaning of murder is required. The need for such an interpretation is even greater today as murder and anger can be expressed in a variety of new and unpredictable ways. The Assumption of Separation The second assumption about modernity's challenge of traditional values is that believers can clearly separate their lives into that which is worldly and that which is not.



Thinking they share a biblical system of meaning distinct from worldly systems of meaning, believers often assume their world is also separate from and immune to the evils of modern society. In fact, such separation doesn't exist. The problem as Newbigin sees it is that the layman and woman are themselves part of modern culture and cannot with integrity divide their mental world into two parts, one controlled by culture and the other by the Bible. Newbigin's statement suggests the problem of meaning is both mental and cultural. Believers are in the world, culturally, and cannot assume they are not of the world without asking, mentally, what that involvement might mean. There must be some personal interpretation of that culture and its meaning for the believer. While scripture is fundamental for making such an interpretation, a broader hermeneutic may be needed. Thus, Newbigin calls for: a genuinely missionary encounter between a Scriptural faith and modern culture. By this I mean an encounter which takes our culture seriously yet does not take it as the final truth by which Scripture is to be evaluated, but rather holds up the modern world to the mirror of the Bible in order to understand how we, who are part of modern culture, are required to re-examine our assumptions and reorder our thinking and acting. 2 A crisis of meaning, then, is largely a crisis of interpretation, first, as it applies to scripture as objective, but also and more importantly for our purposes here - as interpretations of scripture are to be worked out in our culture. From the earliest times, events in scripture had been interpreted in traditional ways for a traditional culture. But as Newbigin claims, the interpretation has to be reinterpreted over and over again in terms of another generation and another culture. 3 Modern culture challenges many traditional meanings of scripture which may require new interpretations for living in our world. A Crisis of Culture The principle of culture refers to some shared meaning among persons. Traditionally, people agreed on the meaning of behavior that they experienced in intimate settings. Contracts were not 7 needed and all understood the meaning and necessity of work.





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